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12-Nov-2017 01:09

But these young, American baalei teshuva are offering their own spin on the concept.

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But the choices they’ve made about how to live—like keeping kosher homes, largely observing the rules of the Sabbath, and moving into homes within walking distance of a synagogue—define the patterns of their days and weeks and years.

A lot of Jewish life in Houston is mediated through institutions, particularly when it comes to programs for young people: The Jewish Community Center runs Mishpacha & Me, a program for families with small children; Houston Hillel, which serves multiple college campuses and hosts city-wide events, runs a program called “Jewston,” which coordinates social outings for 20-somethings.

There aren’t a lot of grassroots, independent groups, especially not for prayer, said Elise Passy, who until recently was the coordinator of an organization called Big Tent Judaism.

But a small portion are baalei teshuva, a Jewish concept drawn from the Hebrew word for “return”: it denotes those who have become Orthodox as a way of “returning” to God.

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Like the rest of their generation, they are largely nonconformists—just traditionally minded, rule-bound nonconformists.But in a few Houston homes, Jews in their 20s and 30s have opted to fill these evenings with a different kind of obligation: strictly observing Shabbat, or the Jewish Sabbath.

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